Subaltern Studies 2.0
Theory Milinda Banerjee, Jelle J.P. Wouters Theory Milinda Banerjee, Jelle J.P. Wouters

Subaltern Studies 2.0

With Essays by Gayatri Chakravorty Spivak, Marisol de la Cadena, Thom Van Dooren, and Suraj Yengde

State and Capital reign over the Age of Sorrow. We face inequality, pandemics, ethnocide, climate crisis, and mass extinction. Our desire for security and power governs us as State. Our desire for possessions governs us as Capital. Our desires imprison and rule us beings as Unbeing. Yet, from Nagaland to New Zealand, Bhutan to Bolivia, a second wave of anti-colonial revolutions has begun. Arising from assemblies of humans and other-than-humans, these revolutions replace possessive individualism with non-exploitative interdependence. Naga elders, Bhutanese herders and other indigenous communities, feminists, poets, seers, yaks, cranes, vultures, and fungi haunt this pamphlet. The original Subaltern Studies narrated how Indian peasant communities destroyed the British empire. Subaltern Studies 2.0 prophesies the multi-being demos and liberates Being from Unbeing. Re-kin, Re-nomad, Re-animate, Re-wild! The Animist Revolution has come.

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Can a Liberal be a Chief? Can a Chief be a Liberal? | Some Thoughts on an Unfinished Business of Colonialism
Politics Olúfémi Táíwò Politics Olúfémi Táíwò

Can a Liberal be a Chief? Can a Chief be a Liberal? | Some Thoughts on an Unfinished Business of Colonialism

Across Africa, it is not unusual for proponents of liberal democracy and modernization to make room for some aspects of indigenous culture, such as the use of a chief as a political figure. Yet for Olúfẹ́mi Táíwò, no such accommodation should be made. Chiefs, he argues, in this thought-provoking and wide-ranging pamphlet, cannot be liberals—and liberals cannot be chiefs. If we fail to recognize this, we fail to acknowledge the metaphysical underpinnings of modern understandings of freedom and equality, as well as the ways in which African intellectuals can offer a distinctive take on the unfinished business of colonialism.

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