A critical synthesis of the work of Lauren Berlant, Moishe Postone, and Michael Silverstein. The Treadmill Affect draws upon the work of three University of Chicago professors, each a former program director at the Center for Transcultural Studies. Through this intellectual synthesis, Benjamin Lee demonstrates the critical possibilities of uniting a revived linguistic turn with Marxist accounts of affect and subjectivity, adding new dimensions to the “treadmill” affective structure of cruel optimism.

What kind of meaning can machines make — and why does it matter that it’s not the same as ours?

Anthropologist Paul Kockelman's Last Words (2024) offers a rigorous but accessible account of how large language models actually work — and why the meaning they produce is fundamentally different from human meaning-making. Drawing on the semiotics of C.S. Peirce, Kockelman’s witty and insightful pamphlet shows how LLMs are trained to predict word-word relations, not word-world relations, which explains both their uncanny fluency and their systematic blind spots. The result is a compact, essential guide to cutting through the hype: not a dismissal of AI, but a precise account of what it can and cannot do — and who profits from the confusion.

Grievance is an American mode of being that can be traced back to the Declaration of Independence, that is at the root of the Civil War and accounts in large measure for the failure of Reconstruction, that runs through the Civil Rights moment, and that showed itself again in the events of January 6, 2021. Grievance, in America, always concatenates to racism and evinces itself most violently in those moments when white supremacy, fallaciously, presents itself as being under attack. This book explores this elemental yet destructive thread of the American character.

With Essays by Gayatri Chakravorty Spivak, Marisol de la Cadena, Thom Van Dooren, and Suraj Yengde

State and Capital reign over the Age of Sorrow. We face inequality, pandemics, ethnocide, climate crisis, and mass extinction. Our desire for security and power governs us as State. Our desire for possessions governs us as Capital. Our desires imprison and rule us beings as Unbeing. Yet, from Nagaland to New Zealand, Bhutan to Bolivia, a second wave of anti-colonial revolutions has begun. Arising from assemblies of humans and other-than-humans, these revolutions replace possessive individualism with non-exploitative interdependence. Naga elders, Bhutanese herders and other indigenous communities, feminists, poets, seers, yaks, cranes, vultures, and fungi haunt this pamphlet. The original Subaltern Studies narrated how Indian peasant communities destroyed the British empire. Subaltern Studies 2.0 prophesies the multi-being demos and liberates Being from Unbeing. Re-kin, Re-nomad, Re-animate, Re-wild! The Animist Revolution has come.

Across Africa, it is not unusual for proponents of liberal democracy and modernization to make room for some aspects of indigenous culture, such as the use of a chief as a political figure. Yet for Olúfẹ́mi Táíwò, no such accommodation should be made. Chiefs, he argues, in this thought-provoking and wide-ranging pamphlet, cannot be liberals—and liberals cannot be chiefs. If we fail to recognize this, we fail to acknowledge the metaphysical underpinnings of modern understandings of freedom and equality, as well as the ways in which African intellectuals can offer a distinctive take on the unfinished business of colonialism.