Subaltern Studies 2.0
With Essays by Gayatri Chakravorty Spivak, Marisol de la Cadena, Thom Van Dooren, and Suraj Yengde
State and Capital reign over the Age of Sorrow. We face inequality, pandemics, ethnocide, climate crisis, and mass extinction. Our desire for security and power governs us as State. Our desire for possessions governs us as Capital. Our desires imprison and rule us beings as Unbeing. Yet, from Nagaland to New Zealand, Bhutan to Bolivia, a second wave of anti-colonial revolutions has begun. Arising from assemblies of humans and other-than-humans, these revolutions replace possessive individualism with non-exploitative interdependence. Naga elders, Bhutanese herders and other indigenous communities, feminists, poets, seers, yaks, cranes, vultures, and fungi haunt this pamphlet. The original Subaltern Studies narrated how Indian peasant communities destroyed the British empire. Subaltern Studies 2.0 prophesies the multi-being demos and liberates Being from Unbeing. Re-kin, Re-nomad, Re-animate, Re-wild! The Animist Revolution has come.
Making Kin Not Population | Reconceiving Generations
As the planet’s human numbers grow and environmental concerns proliferate, natural scientists, economists, and policy-makers are increasingly turning to new and old questions about families and kinship as matters of concern. From government programs designed to fight declining birth rates in Europe and East Asia, to controversial policies seeking to curb population growth in countries where birth rates remain high, to increasing income inequality transnationally, issues of reproduction introduce new and complicated moral and political quandaries.
Making Kin Not Population ends the silence on these issues with essays from leading anti-racist, ecologically-concerned, feminist scholars. Though not always in accord, these contributors provide bold analyses of complex issues of intimacy and kinship, from reproductive justice to environmental justice, and from human and nonhuman genocides to new practices for making families and kin. This timely work offers vital proposals for forging innovative personal and public connections in the contemporary world.
Complicities | The People’s Republic of China in Global Capitalism
As the People’s Republic of China has grown in economic power, so too have concerns about what its sustained growth and expanding global influence might mean for the established global order. Explorations of this changing dynamic in daily reporting as well as most recent scholarship ignore the part played by forces emanating from the global capitalist system in the PRC’s failures as well as its successes.
China scholar Arif Dirlik reflects in Complicities on a wide range of concerns, from the Tiananmen Square tragedy to the spread of Confucius Institutes across more than four hundred campuses worldwide, including nearly one hundred in the United States. Eschewing popular stereotypes and simple explanations, Dirlik’s discussion stresses foreign complicity in encouraging the PRC’s imperial ambitions and disdain for human rights. Eager for economic gain, the United States, Europe, and other Western countries have been complicit in supporting the PRC’s authoritarian capitalism. Such support has been a key factor in nourishing the PRC’s hegemonic aspirations. Infatuation with the PRC’s incorporation in global capitalism has been important to Communist Party leaders’ ability to suppress all memory and mention of Tiananmen, and their continuing abuse of human rights. More recently, the PRC’s focus has migrated to “soft power” as a means of expanding global influence, with organizations like the Confucius Institutes exploiting foreign educational institutions to promote the political aims of the state.
Confucius Institutes | Academic Malware
In recent years, Confucius Institutes have sprung up on more than four hundred and fifty campuses worldwide, including nearly one hundred across the United States. At first glance, this seems like a benefit for everyone concerned. The colleges and universities receive considerable contributions from the Confucius Institutes’ head office in Beijing, including funds to cover the cost of set-up, the provision of Chinese-language instructors, and a cache of other resources. For their part, the Confucius Institutes are able to further their mission of spreading knowledge of Chinese language and culture.
But Marshall Sahlins argues that this seemingly innocuous arrangement conceals the more dubious mission of promoting the political influence of the Chinese government, as guided by the propaganda apparatus of the party-state. Drawing on reports in the media and conversations with those involved, Sahlins shows that the Confucius Institutes are a threat to the principles of academic freedom and integrity at the foundation of our system of higher education. Incidents of academic malpractice are disturbingly common, Sahlins shows. They range from virtually unnoticeable acts of self-censorship to the discouragement of visits from the Dalai Lama and publicly notorious cases like the scandal caused by the director-general of the Confucius Institutes at a recent meeting of the European Association for Chinese Studies when she had certain pages ripped out of the conference program and abstracts.
As prominent universities are persuaded by the promise of additional funding to allow Confucius Institutes on campus, they also legitimate them and thereby encourage the participation of other schools less able to resist Beijing’s inducements. But if these great institutions are to uphold the academic principles upon which they are founded, Sahlins convincingly argues that they must reverse this course, terminate their relations to the Confucius Institutes, and resume their obligation of living up to the idea of the university.
Pacification and its Discontents
As George W. Bush’s Iraq mission unravelled, U.S. policy elites revived counterinsurgency doctrines—known in an earlier incarnation as pacification. The new edition of the Counterinsurgency Field Manual defines pacification as “the process by which the government assert[s] its influence and control in an area beset by insurgents,” which includes “local security efforts, programs to distribute food and medical supplies, and lasting reforms (like land redistribution).” Such language may sound innocuous, but for Kurt Jacobsen and fellow skeptics, “pacification” and its synonym, “counterinsurgency,” are stale euphemisms for violent suppression of popular resistance movements abroad, citing the inexorable tragic atrocities committed against non-combatants in Vietnam and elsewhere. In this pamphlet, Jacobsen examines pacification, the rehabilitation of repressive practices, and their attendant illusions—practices that, he argues, civilized nations have a duty to abandon.